Tower of Babel

Pieter Bruegel the Elder: The Tower of Babel (1563).

Lucas van Valckenborch: Tower of Babel (1594).

Gustave Doré: The Confusion of Tongues.

Definition:

“Babel’s Tower” is a fictional tower from the tale of the Tower of Babel in the Book of Genesis in the Bible, purportedly constructed by the descendants of Noah in the city of Babel in the land of Shinar (later known as Babylon in Mesopotamia) as an attempt to build a structure that could reach up to heaven.

Etymology:

The term “Babel” comes from the Hebrew word “בָּבֶל” (Bavel), which is derived from the Akkadian word “Bāb-ilim,” meaning “Gate of God.” The name is also associated with the Hebrew verb “balal,” which means “to confuse” or “to mix,” reflecting the confusion of languages that took place. In today’s language, “babel” or “babbling” is used to mean “talking nonsense.”

“Bibel” and “Babel” are homophones. Homophones are words that have the same or similar pronunciation, but have different meanings and often also different spellings.

Description:

Mesopotamia refers to a historical region that includes parts of present-day Iraq, as well as areas in present-day Syria, Turkey, and Iran, which was one of the early centers of civilization where writing, religion, and complex societies emerged.

According to the biblical narrative, God believed that if the whole world spoke the same language, they could achieve the impossible. Therefore, God disrupted the construction by manipulating the language of the builders, causing them to be unable to communicate with each other, leading to the abandonment of the project and the dispersal of the people across the earth.

Symbolism:

The Tower of Babel symbolizes a failed attempt to build a world system without God.

The Tower of Babel symbolizes the origin of linguistic diversity and the challenges of communication among people. In a broader sense, it can be seen as a metaphor for any ambitious project that fails due to confused language.

The appearance of the Tower of Babel is described in the Bible and the Book of Jubilees as a tower built of brick and asphalt, its height aiming to reach the heavens, with one side higher than the other. The tower was left unfinished, indicating that its top was missing. This carries the same symbolism as the Illuminati symbol. Similar symbolism can be found in well-known buildings such as the Colosseum in Rome, Italy, and the European Parliament in Strasbourg, France (also known as the European Parliament).

One can also observe that the logo of the European Parliament and the Plenary Chamber in Strasbourg, France, consist of several Illuminati symbols pointing towards each other in a semicircle, symbolizing multiple different countries/languages coming together. The EU flag and the semicircle together are equivalent to the Islamic symbol.

In recent times, the prominent feature of the Tower of Babel has become the spiral ramp that wraps around the tower. This can be seen in, among other things, the conlang flag, also known as the conflag. The flag depicts the Tower of Babel against a sunrise, which is an Illuminati symbol where the sun is equivalent to the All-Seeing Eye at the top of the pyramid. The flag is used as a symbol for constructed languages in general and for the broader conlang community, which includes both creators and users of constructed languages.

The spiral ramp around the tower can also be recognized in how a poop is often illustrated, such as in the universal poop emoji. The connection between the Tower of Babel and poop originates from the symbolism of the ox head and ox dung. The English words “Babel” and “Bible” are homophones of “by bull,” which means “from ox” or “from bull.”

It was humans’ idea to build a tower up to heaven that caused God to stop them. The symbolism aligns with the World Trade Center, which was two towers in Lower Manhattan, New York City, that were the world’s tallest towers constructed to promote international trade and business, which were attacked and destroyed on September 11, 2001.

In George Orwell’s novel “Animal Farm,” the animals are mistreated by the farm owner. The pig Snowball leads a revolution that drives the farm owner away from the farm, before they begin to take care of themselves through cooperation. Snowball plans to build a windmill to simplify their lives by providing them with electricity, before the boar Napoleon manages to chase Snowball away from the farm and convinces the rest of the animals on the farm to believe that Snowball wanted to bring the farm owner back. The animals on the farm build the windmill under Napoleon’s command, but the only ones benefiting from the electricity generated by the windmill are the pigs on the farm, while the workers are paid minimal wages for all their hard work. Snowball returns with the humans and destroys the windmill. However, the animals on the farm manage to chase them away again. As the story unfolds, the windmill becomes a symbol of how Napoleon and the other pigs’ authoritarian regime exploit the animals for their own gain. The animals are forced to work hard to rebuild the windmill, and they suffer from poor conditions and food shortages, while the pigs’ privileges increase. The windmill becomes a symbol of how the rulers manipulate the ideals of community and equality to maintain their own power and privileges. The rotor of the windmill becomes a symbol of the vicious cycle of a new authoritarian regime after the revolution.

Snapshots from the movie “Animal Farm” (1954):

Articles:

Religion:

The Bible, Genesis, chapter 11, verses 1-9 (NIV): “Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there. They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.” But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.” So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.”

The Book of Jubilees, chapter 10, verses 20-21: “And they began to build, and in the fourth week they made brick with fire, and the bricks served them for stone, and the clay with which they cemented them together was asphalt which comes out of the sea, and out of the fountains of water in the land of Shinar. And they built it: forty and three years were they building it; its breadth was 203 bricks, and the height [of a brick] was the third of one; its height amounted to 5433 cubits and 2 palms, and [the extent of one wall was] thirteen stades [and of the other thirty stades].”